Give Me Liberty from the Colonizer: Columbus and His Legacy of Oppression

“Indian.”

I come across the word for the first time in the fourth grade. At nine years old, I was excited to see my culture mentioned in the classroom. It was the first time I felt my identity seen and recognized in my small public school that was more than 95 percent white at the time. This memory is vivid, rendered with sharp clarity by the betrayal and embarrassment that would follow.

You see, I came across the word in my social studies reading, while we were learning about Christopher Columbus. When I raised my hand to ask whether the “Indians” in our reading had anything to do with the country I had immigrated from, my teacher’s response was casual.

“Actually,” she said, “The term ‘Indian’ just comes from a silly mistake. Christopher Columbus thought he had sailed to India, and so he called the people he had found ‘Indians.’” As a child, I remember being disappointed, not wanting to say much for the rest of the class. As an adult, I am outraged.

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There are lots of things wrong with how we, in America, learn about Christopher Columbus. Of course, we do not learn about the systematic slaughter of indigenous people that his actions and “discovery” inspired. Of course, we do not learn about the harsh, unparalleled oppression that the people he came across suffered at his hands and the hands of the many colonists to follow. Of course, in our white, American schools, we do not learn of the truly disgusting, inhumane, horrifying acts that resulted in the colonization of this continent. Instead, we have a day commemorating the colonizer.

One thing we do learn, from a very young age, is that those with power are the ones who get to write history. Their choices, their language, their practices become the history. And so, while we forget of the horrific injustices that Christopher Columbus caused and represents, we do remember one thing: We remember his “silly mistake” of calling the indigenous people “Indian.” We remember it so well that centuries later, this misnomer persists, not just in colloquial language, but in scholarly articles, in textbooks, and academic curricula. A popular AP History book, ironically titled “Give Me Liberty!,” refers to Native American people as “Indians” throughout the book. In its persistence, it continues the erasure of a people, of a culture, that has suffered so much at the hands of colonists. The language of the oppressor continues to ignore the validity of an indigenous people who existed in North America long before an ignorant man came along to “discover” them.

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The language is not only confusing, but it is also wrong. It is a symbol of the dominance of an oppressive force, it is a reminder of the people who slaughtered, pillaged, and robbed, who “won” in history’s eyes. It is a disrespect to those who were murdered. It is a disrespect to those who are still alive today. Those who continue to refer to Native American people as “Indians” uphold the language of the oppressor, and contribute to the erasure of cultures already marginalized.

To those people, I ask that you give me liberty. Give me liberty from the legacy of a man whose actions directly caused the deaths of tens of thousands of people. Give me liberty from an America that continues to celebrate the oppressor and silence the oppressed. Give me liberty from a history that remembers only murderers. Give me liberty from colonialism. Let us all seek liberation from the injustices of history, by actually naming them, correctly, once and for all.